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2005 - 11th edition

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MUSA DIENG KALA (Senegal)
« The exile of Sheik Amadou Bamba »

MUSA DIENG KALA

Throughout the course of history and to this day, Senegal stands at the crossroads of the Arabian-Islamic Maghreb and black Africa , as the point of contact and meeting place between the two.

Widely Islamicised , Senegal has retained its own traditional culture and values and remains a country of tolerance where Christianity is still practised.

Sufism was mostly brought to west Africa by the Qaddiriya Brotherhood (descended from Sheikh Abdelqader Jilani) and the Tidjanya Brotherhood (descended from Sheikh Ahmed Tidjani). A third brotherhood is particularly widespread in Senegal : the Mouridiyya Brotherhood (Mouridiyya meaning ‘those who aspire to God’). This brotherhood was founded in the nineteenth century by Sheikh Amadou Bamba (1855-1927).

Musa Dieng Kala is a member of this tradition and describes himself as ‘a humble disciple following the example of my sheikh in my life and work’.

Having worked alongside Youssou N'Dour, whose Dakar recording studio he managed from 1991 to 1993, this multi-talented artist has produced many video clips.

In 1993 he emigrated to Montreal , Canada . Here he discovered hidden talents as a singer, and the desire grew to spread the word of Sheikh Amadou Bamba through his songs. Sanctioned by the highest authorities of the brotherhood, Kala released his first CD, Shawkantu – Faith, to unanimous acclaim.

Now in 2005, his second CD is about to be released, which springs from the same source of spiritual inspiration and fuses such influences as jazz, soul, blues and even Indian music …

African music is known worldwide more for its rhythmical invitation to joyful dance rather than its meditative qualities. Musa Dieng Kala breaks this pattern, however, and has composed a programme completely oriented towards religion in its profoundest sense. Singing in Arabic and Wolof, Kala has set to music the poems of his master, Sheikh Amadou Bamba.

For the Fez Festival, Musa Dieng Kala has returned to traditional instrumentation to complement spirit and faith, shunning electric instruments and the modern harmonies of his CDs. It is therefore to sounds of tokoros (Peuhl flutes), the xalam (Senegalese zither) and other Xines percussion instruments used in the ritual Dikhrs of the Baï Fall, that the soft voice of Musa Dieng Kala will lead us on a musical meditation. Kala, who has graced many stages across the world with the likes of Miriam Makeba, Cheb Mami, Noa and Manu Dibango, presents a privileged moment where the roots of Mandingue tradition merge with the spirit of Islam.

   
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